anne's dispatches from sydney

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User: anneinchaosland
Name: Anne
Originally this blog was about my student exchange to Montreal and North America (and later, south and cental america). This was the 'chaos land' of the title. However, once overseas I soon realised that Australia (and especially Sydney) was the real chaos land, -I would monitor Australian news with increasing feelings of trepidation, in reaction to all the huge and worrying political changes Australia is going through, eg industrial relations laws. So this blog is dedicated to trying to understand the chaos of this world, to find its beauty, and to direct its energy to something good and life affirming.

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Wednesday, 28 September 2005

Here is a segment from the "Anarchist Age" published by the Melbourne-based Anarchist Media Institute. It discusses an issue that I have been thinking about- the fact that Mark Latham's diaries expose how fundamentally destructive the political party is for the full development of the human. I think this is one of the most tragic stories of our time- because the people who end up leading our society are these twisted individuals who gave up their idealism in a party deal a long time ago.

IMPORTANT? Latham's diaries are important not because of the real and perceived insults, the insights into the machinations of the Labor Party or the roller coast ride through the mind of a man who believes that his thoughts and feelings are the catalyst that is needed to change Australian society. They are important because Latham has inadvertently lifted the lid on the limitations of parliamentary rule and representative democracy. The feeling among many Australian that the parliamentary process has failed to reflect their thoughts and feelings and deal with their wants and needs, is reflected in an increasing number of people's attitudes to both their parliamentary representatives and the electoral process.

The failings that Latham has attempted to highlight are not just failings of the Labor Party, but the failings of all the political parties involved in the parliamentary game. Parliamentary democracy is based purely on faith; every 3 years people give signed blank cheques to their parliamentary representatives to represent their hopes and aspirations in parliament. The person they have elected can do exactly the opposite to what they promised and the long suffering elector can do nothing about it until the next election when they can repeat the whole charade by putting their faith in another parliamentary representative who is not legally accountable to the people that put them into office.

The central problem isn't the calibre of the man and woman who represents us, or the political parties they belong to, but representative democracy itself. No wonder so few people in so many countries fail to take a few hours out of their lives to cast a ballot to elect a bunch of parliamentarians to represent them. The problem facing elected rulers around the globe is one of legitimacy; falling participation rates highlight that representative democracy has little if any to do with democracy rule of the people, by the people, for the people. Latham for all his ideas has never been able and continues to be unable to grasp the idea that the former Dr. Jim Cairns was able to grasp, that the problem lies with the parliamentary process not with individuals or the political parties they belong to.

It's time that serious thought was given to what institutions are best able to deliver democracy in a world where real power seems to lie in the hands of a decreasing number of transnational corporations that dictate how citizens can live their lives in sovereign nation States.

Venting our spleen and impotently pissing in the wind, like Latham does in his diaries, may be good for the ego but it doesn't raise alternatives like limited parliamentary mandates, citizen initiated referendums, recallable parliamentary representatives and direct democracy people making decisions about the issues that effect them and electing or appointing delegates to coordinate those decisions on a local, regional and national level, as serious alternatives to a system that many Australians believe is democratic in name only.

posted by: anneinchaosland at 17:17 | link | comments |

I've realised that I need to be an amoeba rather than a rigid box. (i love saying random things like that) -I want to be adaptable rather than opinionated.

I just can't believe how closed- minded I have been over the last few weeks- really negative about what I judge to be peoples' bureaucratic, non-participatory way of doing things; and setting up a block when confronting them about it - but my attitude is exactly what perpetuates their behaviour- judging other peoples' politics in exactly the way I hated other people doing it to me when I first got involved... What a waste of the experience that I have built up!!!-

Bitterness and judgementalism-when they exist-  tend to trump all of the other amazing things that one gains. People need so much SUPPORT to flourish as effective activists- they need to be listened to- not told that I totally disagree with their ideas... I guess being self- righteous is a protective measure in an unfamiliar environment. The best thing a foreign activist can do is to listen, to try to understand the context, and to tell stories and initiate dialogue where there are diverse ways of seeing things.

posted by: anneinchaosland at 14:22 | link | comments |

Tuesday, 27 September 2005

Now I understand why North Americans always would talk about convicts when they asked me about Australia.

The reason is that they are working from their own understandings of their realities. The fact is that the influence of the puritan religious settlers  in  North America is profound. Reactionaries of all stripes, including 'Catholic' Jansenites, and many puritan protestants settled what is now Canada and the US. (Also utopian idealists- but that is not what I'm talking about)

It means that Catholicism in Quebec is particularly disapproving of the body- because that is what the Jansens were like- and hence there has been a great reaction against this attitude. (ie people's main stereotype of catholicism is that it is reactionary and anti- sex); I went to a sociology post-doc presentation about a study here that showed that people who identify as "Catholic" on the census have rapidly changed their behaviour relative to the Church since the 1960's (-Much more than other Catholic regions of the western world)- he traced it to the local handling of the Papal encyclical "Humanae Vitae"- and the condemnatory behaviour of local priests towards couples who used contraception. Now, Catholics have the same number of partners in their lifetime, same  rate of de-facto relationships, and same divorce rate (50%) as people who identify as "no religion". People have a perception that the commitment required by the Church is something that is distant to their own understandings and hard to apply to their own lives- 

Reaction breeds reaction- so that's what you get.

posted by: anneinchaosland at 15:02 | link | comments |

Saturday, 24 September 2005

Its hard to understand a place when you haven't lived there all your life- I just can't work out the mood here in Montreal. Or maybe I just can't work out MYSELF and how I jarr with this place sometimes.

I am accustomed to living in places like Sydney where there is a deep-seated anxiety, where people are extremely busy, and where government scare- tactics have traction among most suburban inhabitants. I am accustomed to noticing symptoms of bigger malaises, like racism or consumerism, which make me think about our broken society - and I become motivated to change things and be involved in activism.

However in Montreal, I am not as motivated by my surroundings- there is an attitude that I can only interpret as complacency (and perhaps even irresponsibility)- where people are doing frivolous things like rollerblading, going to art galleries and other pointless aesthetic events, and being immersed in their immediate realities- their relationships with their friends and lovers...

[dont they know that we all hafta BE VERY SERIOUS?]

All the evidence seems to suggest that I am the one with the problem and it is really a healthy society- but I can't help thinking that Montreal is a bubble- where they can all congratulate each other for being so tolerant- when they are so privileged-

Perhaps it is something to do with a conversation I had with activists at a party last night- where Rachel was talking about how most people feel that their ethical domain of power and leverage is in their individual actions- "How I relate to that underprivileged person", etc. - Whereas my ethical domain of power and leverage that I feel responsibility for is the BIG PICTURE- and hence I seem to under-react at the SMALL PICTURE-  we might see one tree getting cut down and not really care- whereas another person (such as my sister who was upset when our neighbours were pruning a liquidamber) does; likewise, we may not respond to the single homeless person, but we want to solve homelessness IN GENERAL.

Yet is there a problem with having such a large domain of ethical judgement? Does this abstract political attitude tend towards dehumanisation, -ignoring individual people who my daily actions impact on- and hence to utilitarian (the ends justify the means) and unethical behaviour?

That is a hard question. It's something that really would challenge my attitude- which I feel has become increasingly divorced from the everyday to the extent that I do not feel a great duty to my family and friends hence perhaps do not prioritise spending time with them.

[what is that poem about seeing the whole world in a grain of sand? Is that related to this? Is it a resolution of the dilemma between the big picture and the small picture?]

posted by: anneinchaosland at 19:52 | link | comments |

Monday, 12 September 2005



I am in a chess cafe around the corner from me called "Pi"- (they do seem to be obsessed by greek letters in the wannabe intellectual parts of North America) with bright red walls, and lots of people (many francophones) intently concentrating, whilst slightly unusual music plays-  at the moment the music is a cross between a marching band and heavenly voices singing long notes.

It is a nice atmosphere... I'm here at my computer, and I'm trying to still sort out enrolment stuff. I have a hot chocolatey drink -the weather has only just begun to get chilly. ("br, br!" as the tags on this computer code say!)

Tonight I hosted a dinner spontaneously- for Erika and Kathryn- twin sisters who I met in Detroit- on the "Road to detroit"- hence Cameron, who is hosting me at the moment, knows them too. I have ran into them several times- today in a portuguese supermarket- where I was buying a big tub of natural yoghurt and some coriander seeds, and some capers.

I cooked a really interesting curry- with cumin, curry powder, coriander seeds, mustard seeds, cinnamon stick, chilli flakes, ginger, garlic, onion, olive oil, salted fried eggplant, carrots, pureed tomato,  chickpeas and of course red lentils, as well as coriander, yoghurt and lemon as garnishes. (Victor says its a "Martha Stuart" domestic stage that every newcomer to a city goes through- I dont even know who martha stuart is!)

It tasted quite sweet- a VERY COMPLICATED taste- with about 10 different aftertastes - nevertheless tangy and nice.





posted by: anneinchaosland at 01:26 | link | comments |

Saturday, 03 September 2005

yesterday I decided to climb mt royal- with a friend of a friend- Colin is a friend of Jess's (my friend from first year engineering at Sydney Uni- who I ran into in June at the end of my last exam- I talked to Jess for about five hours about South East Asia in Wentworth Cafeteria last June after my exams) - they both met in Singapore whilst on exchange there.

So we scrambled up the mountain where the mud trails show where other people have slipped. There is nice deciduous maple forest here, with the leaves light green filtering the sunlight through . It is so nice to be in the fresh air, steaming from the rain. This mountain is very important in Montreal. It and the river define the centre of the city. You can see the wild forest canopy through the gaps between the glass skyscrapers. It's an interesting juxtaposition.




Here I will post a response I wrote to a discussion on the "colours" list to whether displaced people from Katrina could be called "refugees".

Hi Tamara, and everyone

I just wanted to add to your article that "Environmental Refugee" is a
commonly used term, meaning people who are forced to flee their home
from environmentally-caused disasters. This can be internally
displaced people (eg people in China who are fleeing the rising waters
of a dam). I believe it is appropriate in the case of New Orleans.

It does little good to disconnect the situation of working class
people in the US from working class people in Majority World countries
just on the basis of a legalistic definition- the fact that they are
'US citizens' does not detract from the fact that they are 'collateral
damage'. We see the first and third worlds increasingly juxtaposed
within our own countries. This is due to the anti-humanist economic
policies of free trade (read: no universal social institutions-
everyone fend for themselves), as defined in its modern manifestation
by the WTO etc. Throughout the world, it is the same power
relationship of official neglect at play.

Friends of the Earth International (http://www.foei.org) particularly
campaigns with local communities for the rights of environmental
refugees, especially people affected by global warming (eg in Tuvalu)
- As you know, the New Orleans disaster is the most major climate
change event in recent US history. Literature on Environmental
Refugees emphasises the fact that the victims of climate change are
overwhelmingly not the culprits- that people of the Global South are
far more vulnerable to the impacts of climate change than the rich
people who produce most of the emissions. This was dramatised in
New Orleans by the fact that many people could not escape the floods
because they did not have enough money for petrol.
- Hide quoted text -

http://www.foei.org/publications/link/rights/44.html

Hence FOE International calls for Environmental Justice- where the
corporations and the people of the Global North are made responsible
for the effects of their decisions. They call for enforceable global
laws about greenhouse gases that cause dangerous climate change.

This year is very important for this goal, considering that the
November UN Climate meeting (COP-MOP) in Montreal is the most
important for climate policy since the 1992 Rio Earth Summit. However,
the fossil fuel/ dirty energy lobbyists will be out in force there
too, and will try to derail or water down the talks just like they
have successfully at many Kyoto
Protocol meetings before, and led by Australia and the US.

However now the situation is so urgent that WE have to prevent derailment.

Anyway hope that cleared things up a bit

Anne

--
If we are to achieve a richer culture, rich in contrasting values, we
must recognize the whole gamut of human potentialities, and so weave a
less arbitrary social fabric, one in which each diverse human gift
will find a fitting place.
~Margaret Mead~


"The Difference Between being Displaced and a Refugee as it Relates to
'African American Refugee' Debate after Katrina"

By Tamara K. Nopper
9/19/05

(view the article here)

Tamara K. Nopper is a sociology graduate student at Temple University
whose research explores immigration, race, and citizenship.  Direct
all correspondence to tnopper@yahoo.com.


posted by: anneinchaosland at 21:56 | link | comments |

 Dear everyone,

hi from Montreal.

I just wanted to send you all some commentary on New Orleans. I have sat at my laptop, at uni, becoming very upset about it all. However, this tragedy reveals a lot about the American condition, and its underbelly, and the government's callousness towards its own people.

I noticed a lot of these characteristics whilst there for a month on the way to Canada.

Namely, the politics of race, class and physical mobility. In LA, I noticed decay, and destitution from the standpoint of a pedestrian wandering the streets, and a culture of 'convenience' if you own a car (and can afford to run it).

This is all familiar, especially living in Sydney where mobility and race are regionally polarised- in many regions of Sydney you can only get to places conveniently if you own a car. When my family moved to Lane Cove from Strathfield a few years ago, I was surprised at how disempowered I felt at not having a regular train station nearby. However in Sydney, physical mobility is not as starkly polarised according to wealth as in the US.

However in the US, you notice it everywhere. Mobility is power and privilege.
Those who died in New Orleans were those who were too elderly, disabled or poor to travel out before the hurricane. Imagine not having $30 for a greyhound bus seat for each member of your family to leave the region. You just band together and hope for the best. As Michael Parenti writes in an article below, this is the free market, individualist ideology- if you can't fend for yourself and pay your way, then bad luck.

Parenti contrasts the American situation with a similar event in Cuba. Cuba recently evacuated 1.3 million people from a powerful hurricane zone. Nobody died. This is not just because of a so-called 'strong government' but also because of neighbourhood organisations were empowered to co-ordinate the operation, and also a community ethic of care, where an old person would never be left behind to die.

The politics of mobility again...When I was in LA, the Greyhound Bus station was located in the worst part of town. Everyone knows it is only for the poor people. Even in the middle of the day, my room mates in Hollywood were extremely protective of me, and accompanied me there. On this bus from LA to San Francisco, the people were 60% black, and most of the white people were poor and overweight, whereas on the plane from San Francisco to Chicago, the people were 80% white and well dressed.

Mobility has been a consistent theme... with my US leg of the trip culminating in the Woodward dream cruise through the main street of the run down, post-industrial Detroit in a biodiesel bus, with a banner saying 'Cruis'n aint easy at $3 a gallon. Oil is over. Drive the future'.

[In the next few weeks I would like to read about the politics of physical mobility more. Such a politics has been trailblazed by disabled activists, who have felt the most marginalisation in this way.]

In New Orleans, the authorities encouraged many strong, able-bodied people on the streets to get out of New Orleans. However, couldn't these people have been co-ordinated to take responsibility for particular nursing homes, making sure that all the elderly and disabled people escaped safely?

Anyway, here is some collected commentary on the New Orleans disaster that I have gathered today.
It has the feeling of a quasi-apocalyptic event. With oil prices so high- you start to think of peak oil and everything- my friend Cameron said to me 'what if you can't get home next year- what if oil has become so expensive that you can't fly?'

makes you think of going off and building a self- sufficient urban commune...

Anne

Here are the articles.

posted by: anneinchaosland at 21:50 | link | comments |